09/10/2026
Preserving the Way
Exploring the history, philosophy, traditions, and people that continue to shape our karate.
Takuan Sōhō: The Mind That Doesn't Stay in One Place
One of the ideas that comes up again and again in Takuan Sōhō's writing is the importance of keeping the mind moving.
That might sound a little strange at first.
We usually think of concentration as the ability to focus on one thing and ignore everything else. And certainly, there's value in that. When we're practicing a kata, learning a new technique, or working with a partner, we need to be able to pay attention.
But Takuan was interested in what happens when concentration becomes fixation.
There's a difference between paying attention to something and becoming completely absorbed by it.
In The Unfettered Mind, Takuan describes a mind that moves freely. It doesn't settle permanently on the opponent's sword, or on a particular technique, or even on the thought of winning. It remains available to whatever happens next.
I think there's an interesting parallel in karate.
When we first learn a kata, we're often thinking about everything. Where are my feet? What comes next? Is my stance right? Did I turn far enough? Am I breathing?
Eventually, with enough practice, some of those things become automatic. We're no longer consciously thinking about every individual movement.
And that's when something interesting starts to happen.
We can begin to see the kata as a whole.
The same thing can happen in kumite. If we're completely locked onto one particular attack, we may not notice the opening that appears somewhere else. If we're too concerned about what our partner is supposed to do, we may miss what they're actually doing.
The challenge isn't to stop concentrating.
It's to learn how to concentrate without becoming trapped by whatever we're concentrating on.
I think that's one of the reasons I enjoy coming back to these old writings. The language and the examples may come from a completely different time, but the experience they're describing still feels surprisingly familiar.
We're still learning how to pay attention.
And we're still learning how to respond to what's actually in front of us.
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