Usman Sai'du shagger, Dandaura, Kaduna state.

Matatun Mai Sun Zama Makabarta

Anzo lokacin da mu da kanmu mun fara kallon Najeriya a matsayin kasa matacciya. Najeriya ba talaka bace, Kuma Dan sauranta har yanzu bata mutu ba; kawai an dora mu akan tsari ne da aka gina shi da gangan domin ya zama tamkar Gidan Adana Dukiya, wanda aka haramtawa masu gidan taba komai.

Taswirar Najeriya tana rubuce da zinare, amma shugabanninmu sun gwammace su zama masu gadi (Security Guards) ga kasashen waje maimakon su zama masu gida (Owners) ga talakansu.

Dabarar da ake amfani da ita a yau ita ce Karancin Kudi na Karya. Ta yaya kasar da take fitar da danyen mai fiye da kowace kasa a Afirka zata ce bata da man da zata tace a gida?

Wannan gazawa ce, kuma akwai wata boyayyar yarjejeniya (Non-Disclosure Agreement) tsakanin matrix din tsarin mulkin da manyan kasashen duniya. Sun san cewa duk ranar da Najeriya ta tace lita daya ta mai a gida, to daga ranar ne matrix din dalar Amurka zai fara rawa a wannan nahiyar. Don haka, s**a zabi su gina matatun mai a kasashen Turai da Asiya da jinin talakanmu, su samar wa mutanensu aikin yi, sannan su dawo mana da ragowar man a matsayin wata alfarma ko Kuma tallafi.

Duk wani gwamna ko shugaban kasa da zai iya kallon mutane miliyan 133 suna cin danyen ganye da tafasa, yayin da yake sa hannu akan takardar fitar da danyen mai, to lallai ya zama babban jigo a wannan zambar diflomasiyyar. Sun fi tsoron fushin iyayengijinsu na waje fiye da yadda suke tsoron kukan jaririn da yunwa take kashewa a kasarsu.

Matasanmu sun fara farkawa daga baccin. Ilimin da aka hana mu a makaranta, yanzu muna daukarsa ko ku riskeshi a dandalin sada zumunta.

Najeriya ba ta bukatar addu'ar kawai, tana bukatar Economic Sabotage akan tsohon tsarin da ya gina mu don mu zama bayin wasu. Gaskiya bata taba zama dadi, amma ita ce kadai hanyar da zata fasa wannan sarka da aka daure mu da ita.
***erdandaurane.

Menene gaskiyan labarin damukesamu game MALAM SANI KALIFA ZARIA, Cewa YAMUTU ahannun wadanda suke tsaredashi Yanzun hakan Nan.

MONDAY EVENING CORNER

Assalamu'alaikum warahamatullah wabarkatuhu Nigerian Brothers.

Beyond the Lines That Divide Us

To our religious bigots, can you walk into the market today, declare your Christian or Muslim identity, and expect to buy goods at a cheaper price?

To our party loyalists, can you drive into a filling station, present your APC, ADC or PDP membership card, and be sold fuel at a discounted rate?

To our regional fanatics, can you go to the power company, announce that you are from the North, South, East, or West, and receive electricity at a lower tariff?

To our ethnic champions, can you enter the food market, proclaim that you are Hausa, Fulani, Igbo, Yoruba, or any other group, and be given a bag of rice for ₦3,000?

The truth is simple and uncomfortable: none of these ident**ies will reduce the cost of your daily survival.

Yet, time and again, political elites have learned to manipulate these very differences. They understand how easily we are blinded by sentiments, religious, ethnic, and partisan, and they exploit this weakness while gambling with our collective future.

The reality we share is undeniable:

We are all facing hard times.
We are united in hunger.
We are friends in poverty.
We are neighbors in pain.
We are relatives on bad roads.
We are partners in insecurity.
We are brothers and sisters in complaint.
We are equal in struggle.

And yet, when election season arrives, we suddenly forget this shared reality. We draw lines, religion, tribe, region, political party, and allow ourselves to be manipulated.

So, the question remains:
When will we unite to confront injustice, the true enemy of our progress?

When will we come to understand that our diversity is not a weakness, but a strength?

If I had been born in Southern Nigeria, I might have been called Diprieye, Nwogu, or Adeboye. If I had been born in Sokoto, Gusau, or Bauchi, I might have been called USMAN OR Suleiman.

It's not my choice to be born in KADUNA STATE Dan daura town, I did not vote for it.

So why should I hate another person because of what they did not choose, religion, tribe, or political affiliation?

May ALLAHU SUBAHANAHU WATA ALA, The One Almighty grant us the wisdom to see the truth, the courage to live by it, and the unity to work together for the good of all humanity, amen.

LABARIN DUNIYAR TARIHI YANA MAIMAITA KANSA, YARBAWA DA IYAMURAI SUNE S**A KOYAR DA TA ADDANCI ANAJERIA.

Lawrence Nomanyagbon (Anini)

Lawrence Nomanyagbon Anini wanda aka fi sani da "The Law," sanannen ɗan fashi da makami ne na Najeriya wanda ya addabi birnin Benin ta tsohuwar jihar Bendel a tsakiyar shekarun 1980.

Duk da cewa ya takaita ta'asarsa ga Jihar Bendel (jihohin Edo da Delta na yanzu) da kewaye, Anini ya kasance babban batun tsaron ƙasa kuma wanda ya janyo abin kunya ga Rundunar 'Yan sandan Najeriya. Yana jagorantar gungun yan ta'adda wanda ya kai ga wani mummunan matsayi tsakanin watan Agusta da Disamba na 1986, ya kashe mutane yadda ya ga dama, ya yi fashi, ya yi wa mata fyade, sannan ya yi garkuwa da su, inda ya ƙarfafa kai hari ga manyan jami'an 'yan sanda, kai har ta kai ga kai hari kan ayarin kwamishina da mataimakin babban sufeton 'yan sanda. Ayyukansa na ta'addanci ya tilasta wa jaridar Guardian Nigeria ta yi tambaya a ɗaya daga cikin rubuce-rubucenta - "Shin za a iya k**a Anini?"

Ta'addancin sa ya kara yaɗuwa a faɗin ƙasar a lokacin da Anini ya addabi jihohi uku - Ondo, Anambra, da Bendel.

Asali

An haifi Lawrence Nomayagbon Anini a shekarar 1960, kuma ya fito ne daga ƙauyen Orogho (Ƙaramar Hukumar Orhionmwon) kimanin kilomita 100 daga birnin Benin. Daga baya aka gano cewa mahaifinsa Oghadomwangbe ya mutu a shekarar 1980.

Lokacin da Anini ya yi ƙaura zuwa birnin Benin, burinsa shi ne ya zama direba. Ya koyi tuƙi kuma ya fara tuƙa Taxi a cikin birni. Duk da cewa yana ƙarami, a wurin ajiye motoci, duk abinda ya fada ta zauna. Kuma ya shahara wajen warware matsalolin wurin ajiye motoci.

Zama mai aikata laifi

Ba da daɗewa ba ya yi amfani da ƙwarewarsa wajen tuƙi, zuwa aikata laifuka, inda ya zama direban 'yan fashi a Benin. Bayan ya koyi dabaru, ya kafa ƙungiyarsa ta kansa wacce ta ƙunshi Monday Osunbor (a matsayin kwamandansa), Solomon Osemwenkhae, Johnbull Ahuwan, Moses Idahosa, Philip Iwebelua, Bernard Obi, da Friday Ukponwan. Sun ƙware a satar motoci da fashin banki. A cikin mutanensa akwai wani jami'in 'yan sanda, DSP George Iyamu, wanda ya taimaka wa ayyukan ƙungiyar da mak**ai da bayanan tsaro.

Charles Enonchong, marubucin littafin 'The Rise and Fall of Anini', ya bayyana Anini a matsayin mai son kyawawan tufafi kuma mai shan taba sigari.

Aikata laifuka Anini ya fara ne a farkon shekarun 1980, kuma ya kai wani matsayi tsakanin watan Agusta da Disamba na 1986 lokacin da ya haɗa gangan yan fashi. Mazauna Bendel da jihohin da ke makwabtaka da shi sun rayu cikin tsoro da firgici yayin da Anini da mutanensa s**a sami 'yancin aikata abin da ransu yake so. Kafafen watsa labarai sun sanya masa suna "Sarkin Benin Mai Zaman Kansa". (“Outlaw King of Benin”).

A watan Agusta na shekarar 1986, Anini da gungun mutanensa sun kai hari a Bankin First Bank, Sabongida-Ora, a Jihar Edo. Sun sace dala 2,000. Dala ɗaya a 1986 ana canja ta a Naira 5.

A ranar 21 ga Oktoba, 1986, bayan ya saci Naira 46,000 daga reshen Agbor na African Continental Bank, Anini ya shiga wata kasuwa da ke kusa ya rinka watsar da wani ɓangare na kudin daga cikin motarsa ga talakawa masu wucewa. Wannan lamarin ya sa aka yi masa lakabi da 'Robin Hood', sunan wani mutum ɗan Birtaniya wanda ya yi wa masu kuɗi fashi kuma ya raba kuɗi ga talakawa.

Anini mutum ne azzalumi kuma 'yan sanda ne s**a fi shan wahala a hannusa. An ruwaito cewa Anini da gungun yaransa sun kashe jimillar mutane 20 - 'yan sanda 11 da fararen hula tara.

Wasikun Anini

Anini ya yi ƙarfi sosai har ya fara rubuta wasiƙu ga waɗanda zai farmaka don sanar da shirin ziyararsa. Kuma bai taɓa kasa cika maganarsa ba, a lokacin da ya ambata zai ziyarci waje don yin fashi.

A watan Agusta na shekarar 1986, Anini ya rubuta wa manajan Bankin New Nigeria, reshen Ring Road, da ke Benin City wasiƙa, yana sanar da bankin cewa yana da niyyar zuwa a kowane lokaci, "ya k**ata a ware masa Naira 10,000," Charles Enonchong ya rubuta a cikin littafin 'The Rise and Fall of Anini'. "Anini ya bayar da adireshinsa a matsayin Lamba 1,000,000 Anywhere Street Within the City, Benin, Bendel State."

Maimakon kai rahoto ga 'Yan Sanda, bankin ya yi gaggawar zuwa wurin Oba na Benin don ya ba da rahoton wasikar Anini ga hukumomin gargajiya.

Akwai mutane da yawa da s**a yi imani da cewa ba za a iya amincewa da yan sanda ba. Mutane da yawa daga cikin mazauna birnin waɗanda s**a taimaka wa 'yan sanda da bayanai da za su iya taimaka wa a k**a Anini sun yi zargin cewa ana iya zarginsu da kasancewa masu hannu a cikin lamarin ko kuma 'yan sanda za su iya aika sunayensu ga Anini. Wasu ma suna jin tsoron cewa za a iya kashe su.

A lokacin ta'addanci Anini ya kara kasaita, Shugaban ƙasa na wancan lokacin Janar Ibrahim Babangida ya ƙalubalanci Sufeto Janar na 'Yan Sanda, Etim Inyang, kuma ya nemi ya san inda Anini yake bayan wani taro na Majalisar Mulkin Soja a watan Oktoban 1986.

"Abokina, ina Anini yake?" Babangida ya tambayi IGP.

A cikin wata wasika da aka ruwaito ya aika wa Shugaban Ƙasa a watan Oktoban 1986, Anini ya rubuta "Ku gaya wa Shugabanmu, muna son sa amma ba mu ji daɗin mulkin sa a nan Bendel. Kudin komai ya karu. Shi ya sa yanzu nake raba duk wani kuɗi da na samu ga jama'a."

Mujallar Newswatch a cikin shafinta na ranar 27 ga Oktoba, 1986 ta lissafa sharuɗɗa shida da Anini ya bayar don zaman lafiya ya dawo birnin Benin.

"Ba za a sake gurfanar da 'yan fashi da makami a gaban kotu ba; dakatar da hadin gwiwa tsakanin 'yan sanda da kungiyar ma'aikatan sufuri ta Najeriya, da kuma membobin kungiyar asiri ta Ogboni; babu sauran cin zarafin mata 'yan kasuwa da s**a dawo daga wajen sana'arsu; 'dakatar sintiri da karbar 50k-N5 a manyan hanyoyi da kuma dole ne yansanda suyiwa direbobin adalci a kan hanyoyi.

Abin da ke cikin wasiƙar, bai zama abin kunya ba a ce ya sanya kansa a matsayin mai kare ƙungiyar NURTW (tsohuwar ƙungiyar ƙwadago) da kuma mata yan kasuwa, kuma bai kasa yin magana a madadin sauran masu laifi waɗanda ya bayyana su a matsayin 'yan fashi da makami marasa laifi' ba.

K**a shi

A watan Disamba na shekarar 1986, wata wata tawagar 'yan sanda 10 karkashin jagorancin Sufeto Janar Kayode Omonaro ta kawo karshen ta'asar da ya ke aikatawa a ranar 3 ga Disamba, 1986.

Anini yana ciki sharholiyar da ya saba tare da mata a lamba ta 26, t**in Oyemwosa, gaban makarantar firamare ta Iguodala, Benin City, lokacin da Sufeto Janar Kayode Omonaro, wanda ke aiki bisa bayanan sirri da ya samu daga wata karuwar Anini, ya mamaye gidan kuma ya k**a shi ba tare da wata turjiya ba.

A cewar rahotanni da dama, lokacin da 'yan sanda s**a kwankwasa kofar dakin, Anini da kansa ya bude kofar.

Da aka tambaye shi "Ina Anini yake," sai ya yi ƙoƙarin yaudararsu. "Kai, Anini yana kan gado a cikin ɗaki," haka ya amsa da sauri zai gujewa Omonaroro da tawagarsa.

Omonaroro ya miƙa hannu ya harbi idon Anini na hagu. Domin ya raunata karfinsa, 'yan sanda s**a buɗe masa wuta a ƙafa. A lokacin, ya san komai ya ƙare masa, sai ya sake tambayar ko shi ne Anini, sai ya amsa, "Ɗan'uwana, ba zan yaudare ka ba; ba zan gaya maka ƙarya ba, ni ne Anini." An k**a shi aka kai shi hedikwatar 'yan sanda daga nan aka kai shi asibitin sojoji inda aka yi masa magani aka kuma yanke masa ƙafarsa da ta ji rauni.

Yadda Kafafen Yada Labarai S**a Bada Rahoton K**a Anini

Lokacin da aka k**a shi a watan Disamba na shekarar 1986, mujallar Thisweek ta buga hoton Anini da ya ji rauni sosai a gadon asibiti tare da taken "Anini ido da ido da hukunci.

Sai dai jaridar Guardian Nigeria ta yi Allah wadai da tsarin da 'yan sanda s**a bi wajen k**a Anini.

Hukuncinsa da Aiwatarwarsa

Alkali James Omo-Agege, Shugaban Kotun hukunta yan Fashi da Mak**ai ta Benin ta Farko wadda ta yi shari'a kan Anini, da ƙungiyarsa, da DSP Iyamu, ya yanke musu hukuncin kisa a watan Fabrairun 1987. A ranar 29 ga Maris, 1987, an kashe Anini a bainar jama'a tare da Osunbor ta hanyar harbin bindiga. An riga fara kashe membobin ƙungiyarsa tare da DSP Iyamu.

Kamfanin Dillancin Labarai na Associated Press (AP) ya ruwaito cewa "dubban mutane daga kowane bangare a jihar Bendel a yau (29 ga Maris, 1987) sun kalli yadda aka kashe manyan 'yan fashi da makami Lawrence Anini da Monday Osunbor a bainar jama'a a birnin Benin."

'Yan mintuna kafin a harbe shi, Anini "ya karɓi alhakin duk wani zalunci da ya aikata wa al'umma kuma ya roƙi Ubangiji ya gafarta masa," in ji AP.

A cewar wani rahoto da jaridar African Guardian ta buga a shekarar 1986, Anini ya shaida wa manema labarai cewa ya haifi 'ya'ya biyu, Osaro da Emadiobogbe da matarsa, Ugo.

Laifukan Anini sun bar wa iyalinsa abin kunya, kuma shekaru bayan mutuwarsa, 'ya'yansa sun ce har yanzu ana yi musu lakabi da 'ya'yan wani mai laifi duk lokacin da suke tafiya a kan t**i.
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LABARI DA ƊUMI-ƊUMI: Majalisar Mai Alfarma Sarkin Musulmi Sa'ad Abubakar III, ta bukaci al'ummar Musulmi su fara duban jinjirin watan Shawwal tundaga yau Laraba, 18 ga Maris 2026 wanda yayi dai-dai 29 Ramadan 1447H.

ANA AMFANI DA RASHIN TSARO DOMIN CIMMA WATA MANUFA TA SIYASA ?

Shin mun taba tsayawa muna tambayar kanmu: me yasa duk lokacin da zabe ya gabato, matsalar rashin tsaro ke kara tsananta a wasu wurare?

Shin tsautsayi ne… ko kuwa akwai wani sirri a bayan fage?

A yau, al’umma na rayuwa cikin tsoro ana kashe rayuka, ana lalata dukiyoyi, iyalai na kuka, matasa na rasa makoma. Amma a lokaci guda, wasu na anfani da wannan yanayi wajen neman mulki, ko kare kujerunsu.

Wasu na fitowa suna cewa: “mu kadai ne mafita.”
Wasu kuma na amfani da rikice-rikice wajen bata sunan abokan hamayya.

Ba yau aka fara irin wannan zargi ba. Idan muka waiwayi baya, musamman tsakanin shekarar 2014 zuwa 2015, lokacin zabe a Najeriya, matsalar tsaro ta dauki sabon salo ta zama babban batu a siyasa, ana ta cece-kuce, ana danganta ta da neman mulki da sauyin gwamnati. Wannan ya sa mutane da dama s**a fara tambaya: shin akwai amfani da halin da ake ciki domin cimma wata manufa?

Amma tambaya ita ce:
Shin rayuwar talaka ta zama kayan wasa ne a siyasa?

Ya k**ata mu farka.
Ya k**ata mu gane gaskiya.
Ya k**ata mu nemi shugabanci mai gaskiya, ba wanda zai anfani da wahalar mu ba.

Rashin tsaro ba wasan siyasa bane rayuka ne ke salwanta!

Lokaci ya yi da al’umma za ta tsaya tsayin daka, ta ce: “ya Isa haka!”

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Good afternoon brothers and sisters in ISLAM,
We observe 8 Signs that if You Have, you have a Pure Heart.

1️⃣ You treat everyone with respect.
Kindness doesn’t depend on status.

2️⃣ You feel happy for others’ success.
No jealousy—just genuine joy.

3️⃣ You forgive and let go.
You don’t hold onto anger or resentment.

4️⃣ You choose kindness, always.
Helping others comes naturally to you.

5️⃣ You speak with care.
No insults, no mocking—just respect.

6️⃣ You practice gratitude daily.
You appreciate the little things.

7️⃣ You stay honest, even unseen.
Integrity guides you at all times.

8️⃣ Your presence feels peaceful.
You bring calm, warmth, and positive energy.

A pure heart isn’t about being perfect—
it’s about choosing love, kindness, and integrity every day. Alhamdulillah alhamdulillah BARAKALLAHUFIII ISLAM. .

PRESS RELEASE

Federal Government Announces March 9 for YEIDEP Batch B Registration to Empower 20 Million Nigerian Youths.

The Federal Government, through the Youth Economic Intervention and De-Radicalisation Programme (YEIDEP), has announced Monday, March 9, 2026, as the official date for the commencement of Batch B registration of the programme aimed at empowering up to 20 million Nigerian youths across the country.

In a statement issued by the Director-General of YEIDEP, the programme is designed to provide start-up capital, entrepreneurial support, and sustainable economic opportunities for eligible Nigerians between the ages of 18 and 50 years.

The registration exercise will be conducted nationwide. However, in Kano State, the process will be supervised by the State Government under the leadership of Governor Abba Kabir Yusuf through the Kano State YEIDEP Steering Committee.

The statement further explained that Batch B registration will differ from Batch A, which relied mainly on an online portal for registration and bank processing. For Batch B, applicants are required to visit designated partner banks physically to open a YEIDEP bank account, which serves as the official requirement for registration and participation in the programme.

The Director-General emphasized that opening a YEIDEP bank account is the only legitimate way to become a participant and potential beneficiary, and stressed that the entire registration process is completely free of charge. Applicants are therefore advised to report any bank official or intermediary requesting payment for the process.

The programme also clarified that individuals who successfully registered under Batch A and already possess confirmed YEIDEP bank accounts are not eligible to participate in Batch B. However, those who registered in Batch A but did not receive confirmed accounts are encouraged to apply again.

The Director-General also issued a strong warning against duplicate or multiple registrations, noti

Manafuci DODO: -
WAI ATSAKANIN IRAN DA SAURAN ƘASASHEN LARABAWA (01)

Me Ya Sa Iran Take Kai Hari Ƙasashen Larabawa?

Ba ƙaramin abun dariya ba ne yadda wasu suke kallon rikicin Iran da ƙasashen Larabawan gabas ta tsakiya. Yadda suke tsara bayanan zargin Iran da tada hankali da haddasa fitintunu a ƙasashen Larabawa, sai ka yi zaton k**ar kai tsaye take kai wa mutane hari a gidajensu. Amma idan ka yi kyakkyawan nazari a kan "baƙin" da su waɗannan maƙwabtan nata s**a ba masauƙi, za ka ga cewa lallai fa ko da ace su ta kai wa hari ta wata fuskar bata wani aikata laifin komai ba.

Bari mu ɗan buga wani misali: A ce mu ƴan uwa ne muna zaune a gida ɗaya ko unguwa ɗaya, sai ku tafi ku gayyato babban maƙiyina ku ba shi masauki a tsakar gidanku. Ba ma wai masauƙi kawai kuka ba shi ba, har ma kun ba shi damar ya kafa manyan kyamarori da mak**ai waɗanda zai saita su suna kallon cikin ɗakina da kowane motsin iyalina. Sannan ku ne kuke ciyar da shi, kuna ba shi albashi da sunan wai "tsaro" zai ba ku saboda ya ce muku ni ma maƙiyinku ne.

Bari dai mu fasa tukunyar:

1. Qatar: Ita ce ta ba wa Amurka masauƙin kamfanin CENTCOM. Wannan kamfani su ke tsara dukkan wani shiri da za a ruguza kowace ƙasa a yankin gabas ta tsakiya.

2. UAE: Ita kuma ta ba wa runduna ta 380th Air Expeditionary Wing masauƙi. Ita kuma wannan runduna ita ke da sojojin da suke yawo a sararin samaniya suna leƙen asirin kowane lungu da saƙo na Iran.

3. Bahrain: Ta ba wa rundunar ruwa ta biyar (5th Fleet) masauƙi. Su kuma aikinsu shi ne su toshe kowace hanyar ruwa da Iran za ta bi don yin kasuwanci, musamman na man fetur.

4. Saudi Arabia: Ta ba wa manyan jiragen yaƙi (B-1B da F-22) masauƙi, waɗanda aka ƙera su don ruguza garuruwa da wuraren mak**an Iran.

5. Kuwait: Ita kuma ta ba wa sojoji har dubu sha biyar (15,000) masauki, waɗanda suke jiran ranar da za a ce musu su taka da ƙafa su farmaki Iran.

Babban abin dariyar shi ne, yanzu da Iran ta mayar da martani don kare kanta, sai wasu malamai suke cewa: "Wai Iran tana yaƙar ƴan uwanmu Musulmi!" Sun manta cewa waɗannan larabawa su ne s**a miƙa wa wanda ba musulmi ba bindiga don ya kashe ɗan uwansu musulmi.

Waɗannan sansanonin sojoji da america ta kafa, ba don tsaron Larabawa aka yi su ba; an yi su ne don a tabbatar da cewa Iran ba ta taɓa samun natsuwar gina kanta ba. An mayar da gidajen Larabawa filin damben da Amurka take amfani da shi don biyan buƙatun kanta da na Isra'ila.

Ga wata tambaya ga masu aiki da hankalinsu: Idan Iran ta kalli waɗannan manyan "bataliyoyin" guda biyar a gidajen ƴan uwanta kuma maƙwabtanta, waɗanda kullum aikinsu shi ne su leƙi asirinta, su daƙushe tattalin arziƙinta, kuma su shirya yadda za su karkashe manyan mutanenta, shin wai ta ya za ta yarda cewa waɗannan maƙwabtan ƴan'uwan nata masoyanta ne?

Dole mu gane cewa ƴan'uwan-takar musulunci ba ta ginuwa akan ba wa maƙiyi masauƙi don ya ruguza ɗan uwanka. Idan har kun yarda a kewaye ɗan uwanku da mak**ai a cikin gidanku, to ku sani cewa gobe idan wutar rikici ta tashi, ba shi kaɗai za ta ƙone ba. Duk wanda ya ba wa maƙiyinka makami, ai shi ma maƙiyinka ne Kowayeshi.

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