16/07/2026
Ryo Shin Kan Chile
Ryo Shinkan Dojo 良心館道場 Iaido (居 合 道) es el arte de sacar una espada japonesa de su vaina para obtener ventaja sobre un oponente.
La espada se desenvaina para defenderse, para controlar o matar a un enemigo de la forma más eficaz. El Iaido tal como lo conocemos hoy en día probablemente comenzó con Iizasa Choisai, el fundador de Tenshin Shoden Katori Shinto Ryu. Hayashizaki Jinsuke Shigenobu (1542-1621), como Iizasa Choisai, tiene fama de haber recibido una inspiración divina, que llevó al desarrollo de su arte. Hoy en día, e
16/07/2026
10/07/2026
Welcome | Ishido Sensei - Summer Seminar 2026 In the summer of 2026 we will have the honor to welcome Shizufumi Ishido Sensei and members of the Japanese delegation to Budapest for a special Iaido and Jodo seminar.
25/06/2026
YAGYŪ SHINKAGE-RYŪ
KenjutsuWorld Original Series
School 4 of 10 — The Lineages that Shaped the Sword.
For 250 years, the men who taught swordsmanship to Japan's ruling sh**uns all came from one family.
Last week we told the story of Kamiizumi Nobutsuna passing full transmission of Shinkage-ryū to a swordsman named Yagyū Munetoshi in 1565. This week, we follow that single moment into one of the most consequential outcomes in Japanese martial arts history.
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Kamiizumi gave Munetoshi an unusual assignment before he left: study mutō-dori — facing an armed opponent while unarmed. A year later, Munetoshi returned having mastered it. Kamiizumi was impressed enough to award him an inka-jō — the highest certificate of attainment — and permission to teach the school under his own name. Yagyū Shinkage-ryū was born.
In 1594, Tokugawa Ieyasu watched Munetoshi demonstrate his skill and asked him to become his personal sword instructor. Munetoshi, already old, made a recommendation that would shape Japanese history: his fifth son, Munenori.
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Munenori fought at the Battle of Sekigahara in 1600 — the battle that made Ieyasu sh**un — and personally cut down seven attackers during an ambush on the sh**un's life. He went on to train three successive sh**uns across four decades, eventually becoming ōmetsuke, head of the sh**unate's intelligence and inspection service. By 1636 his income had grown enough to make him a daimyō — the only swordsman of his era elevated to feudal lord purely on the strength of his teaching.
In 1632 he completed Heihō Kadensho — "The Life-Giving Sword." Written privately for the sh**un's family, it spread throughout Japan anyway and remains, alongside Musashi's Book of Five Rings, one of the two defining texts on Japanese swordsmanship and strategy. Its central idea: satsujin-ken, the killing sword, versus katsujin-ken, the life-giving sword — the belief that true mastery lies not in killing but in the wisdom to prevent or minimize conflict altogether.
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When Munetoshi died in 1606, the school split into two branches that survive today — the Edo branch under Munenori, and the Owari branch under his grandson Toshiyoshi in Nagoya. Munenori's own son, the legendary Yagyū Jūbei, became a folk hero whose real exploits were eventually blurred into legend — complete with a fictional eyepatch that pop culture invented for him.
The school nearly didn't survive the Meiji Restoration. In 1887, the 11th headmaster Yagyū Toshichika performed for Emperor Meiji himself, alongside his son Toshinaga. The Emperor was so impressed he personally ordered Toshichika to preserve the art — and Toshinaga later carried out that mandate as an instructor to the Imperial Guard.
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This is School #4 of 10 in our series: The Lineages That Shaped the Sword.
Next week: Ittō-ryū — the other official sword school of the Tokugawa sh**unate, and the direct ancestor of modern kendō. Follow the page so you don't miss it.
Full article at KenjutsuWorld.com 🔗
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