Ori Tahiti with Kalia

Kalia - Round 2 - Choreography
Legend - Pere & Nāmakaokaha'i

Pere & Nāmakaokaha'i
The legend of the fiery volcano goddess Pere and her elder sister Nämakaokaha'i, the powerful sea goddess, originates from the ancient homeland of Kahiki (Tahiti).
Pere and Nămakaokaha'i are sisters in a divine family (children of Haumea and various fathers). Nămakaokaha'i was married to a powerful sorcerer or warrior named Aukelenuiaiku.
Pere, known for her beauty, passion, and fiery temperament, seduces and attracts Aukelenuiaiku, leading him to betray and leave Namakaokaha'i for Pere (in some accounts, they marry or have an affair).
Enraged by the betrayal and jealousy, compounded by Pere's growing power, beauty, and accidental burning of sacred lands by Pere, Nămakaokaha'i unleashes her oceanic fury— floods, massive waves, and storms—to destroy Pere's home and drive her out.
Pere is forced to flee Kahiki (Tahiti) with some of her siblings (including carrying her youngest sister Hiiaka as an egg for protection). Her brother Kamohoali'i (shark god) often helps with a canoe.
Namakaokaha'i pursues Pere relentlessly across the ocean and through the Hawaiian Islands. Pere tries to settle by digging volcanic craters (starting from the northwest, like Kaua'i, then O'ahu, Maui, etc.), but each time, Nămakaokaha'i floods them with seawater, tracking her by the smoke from Pere's fires.
Pere eventually finds a permanent home in the craters of Hawaii Island (like Kilauea), beyond the full reach of her sister's waves, though their conflict continues in natural forces like lava flowing into the ocean.
The rivalry symbolizes the eternal clash between fire and water.

Angelique - Round 2 - Choreography
Legend - Tahirihiri Vahine

Tahirihiri Vahine represents female leadership, and ancestral mana. Remembered as a warrior who rose to leadership through courage, strength, and exceptional skill. Before becoming queen, she was a warrior whose bravery earned the trust of the Nohovao tribe of the Hamuta Valley.
This tribe, considered indigenous people of the valley, lived away from the coastal Ari i class and was known for its deep knowledge of the land, plants, traditional medicine, craftsmanship, values, and resilience.
According to the legend, She was called Tähirihiri Vahine because she was always seen with her magical tähiri (fan), a traditional woven fan often used in ceremonies and dances that grants her extraordinary power. Which served not only as a symbol of beauty and temininity, but also as a weapon used in tribal wartare, as it allowed her to control the winds.
She chose an all-female army not only for their strength and power as women, but also because it is believed they used beauty and presence to distract male warriors—causing hesitation in battle-before defeating them with their fans.
When Tahirihiri Vahine became Ari'i Vahine (Queen), she requested that her royal guard be made up only of women. It is said, in times of danger, she called upon her túpuna, (ancestors) by chanting patautau and 'örero while waving her fan. Her ancestors manifested as the winds that aided her in battle and protected her people.
This legend reflects the strength of Tahitian women united through leadership, strategy, and ancestral connection.

Koa - Round 2 - Choreography
Legend - Uravaero e te Moho

Uravaero e te Moho
translated as "The 'Uravaero and the Moho" or "the color thief" — is a Tahitian legend from Rimatara in the Austral Islands of a charming etiological tale explaining the striking plumage of the 'ura (or 'uravaero), the Kuhl's lorikeet (Vini kuhlii, also called the Rimatara lorikeet), and why the moho (a once-beautiful rail-like bird, likely referring to an extinct or rare endemic species such as the Rimatara crake or similar marsh bird) became drab and secretive.
The Legend
Long ago, on the small, lush island of Rimatara, the moho was the most admired bird of all.
Its plumage was a dazzling rainbow: vibrant green wings, a bright yellow back, a vivid red chest, a brilliant blue head, orange legs, and sparkling eyes full of color. Every creature on the island — from people to other animals — marveled at its beauty, and the moho proudly displayed its feathers in the sunlight.
In contrast, the 'ura (the lorikeet, then known as 'uravaero in legend) had dull, plain grey feathers. Despite its lively acrobatics among banana blossoms and its sharp, cheerful calls, no one paid it much attention. Jealousy consumed the 'ura — it obsessed over the moho's splendor and resolved to possess such beauty for itself.
One hot afternoon, as the moho rested in peaceful sleep during the midday siesta, the 'ura crept close. Stealthily, it began to steal the colors one by one with its beak:
• First, it took the green from the wings.
• Then the yellow from the back.
• Next, the red from the chest.
• Followed by the blue from the head.
• And the orange from the legs.
As the 'ura reached for the brilliant colors in the moho's eyes, the moho suddenly awoke, feeling the sharp beak near its eyelid. Startled and horrified at its now-faded, colorless appearance, the moho fled in shame. It hid deep in the dark marshes and reed beds, becoming shy and nocturnal — only venturing out at dawn or dusk to avoid being seen.
The 'ura, now transformed into a jewel-like bird with its stolen red, green, blue, and yellow plumage, soared proudly through the skies, showing off its brilliant colors to everyone.
From that day forward, it earned the nickname "the color thief."

Kalia - Round 1 - Solo

Angelique - Round 1 - Solo

Koa - Round 1 - Solo